Suttas Given To Lay People that mention Patience

10 Suttas ***

MN 98 [MN II 196-196] Vasettha (To Vasettha): to the brahmin students Vasettha and Bharadvaja – the qualities of a true brahmin; one becomes a true brahmin by cutting off his fetters of defilements, having removed the obstacle of ignorance, and attained knowledge of the four noble truths.
SN 3.24 <135> [SN I 98-100 <219-224>] Issattha (Archery): to King Pasenadi – giving is of great fruit to one who has abandoned five factors (hindrances) and possesses five factors (virtue, concentration, wisdom, liberation, knowledge and vision).
SN 7.3 <189> [SN I 163-164 <350-351>] Asurindika (Asurindika): to the brahmin Asurindika Bharadvaja – responding to abuse.
AN 4.61 [AN II 65-69] Pattakamma (Worthy Deeds): to the householder Anathapindika – four things wished for and rarely attained by a householder: wealth, fame, health and long life, and a good rebirth; four qualities that lead to these things: accomplishment in faith, virtuous behaviour, generosity, and wisdom; plus four worthy ways of using one's wealth: maintaining oneself, one's family and associates, making provision for losses, making oblations to departed relatives, and making offerings to ascetics.
AN 5.41 [AN III 45-46] Pañcabhoga adiya (Five Utilisations of Wealth): to the householder Anathapindika – five utilisations of wealth.
AN 6.52 [AN III 362-364] Khattiya (Khattiya): to the brahmin Janussoni – the aims of six types of people.
AN 7.47  <7.44> [AN IV 41-46] Mahayañña (The Great Sacrifice): to the brahmin Uggatasarira – seven fires.
Snp 2.4 (vv. 258-269) [Snp 46-47] Mahamangala (Great Good Fortune): to a deity – a catalogue of the highest blessings (targeted to lay people).
Snp 2.7 (vv. 284-315) [Snp 50-55] Brahmanadhammika (Brahmanical Lore): to many wealthy, aged brahmins of Kosala – on whether brahmins now live in conformity with brahminical lore of old; against animal sacrifice.
Snp 3.9 (vv. 594-656) [Snp 115-123] Vasettha (Vasettha): to the young brahmins Vasettha and Bharadvaja – not by birth, but rather by action, does one become a brahmin.


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Leigh Brasington / EmailAddr / Revised 10 Apr 26