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10 Suttas ***/center>
| MN 98 | [MN II 196-196] Vasettha (To Vasettha): | to the brahmin students Vasettha and Bharadvaja the qualities of a true brahmin; one becomes a true brahmin by cutting off his fetters of defilements, having removed the obstacle of ignorance, and attained knowledge of the four noble truths. |
| SN 3.24 | <135> [SN I 98-100 <219-224>] Issattha (Archery): | to King Pasenadi giving is of great fruit to one who has abandoned five factors (hindrances) and possesses five factors (virtue, concentration, wisdom, liberation, knowledge and vision). |
| SN 7.3 | <189> [SN I 163-164 <350-351>] Asurindika (Asurindika): | to the brahmin Asurindika Bharadvaja responding to abuse. |
| AN 4.61 | [AN II 65-69] Pattakamma (Worthy Deeds): | to the householder Anathapindika four things wished for and rarely attained by a householder: wealth, fame, health and long life, and a good rebirth; four qualities that lead to these things: accomplishment in faith, virtuous behaviour, generosity, and wisdom; plus four worthy ways of using one's wealth: maintaining oneself, one's family and associates, making provision for losses, making oblations to departed relatives, and making offerings to ascetics. |
| AN 5.41 | [AN III 45-46] Pañcabhoga adiya (Five Utilisations of Wealth): | to the householder Anathapindika five utilisations of wealth. |
| AN 6.52 | [AN III 362-364] Khattiya (Khattiya): | to the brahmin Janussoni the aims of six types of people. |
| <7.44> [AN IV 41-46] Mahayañña (The Great Sacrifice): | to the brahmin Uggatasarira seven fires. | |
| Snp 2.4 | (vv. 258-269) [Snp 46-47] Mahamangala (Great Good Fortune): | to a deity a catalogue of the highest blessings (targeted to lay people). |
| Snp 2.7 | (vv. 284-315) [Snp 50-55] Brahmanadhammika (Brahmanical Lore): | to many wealthy, aged brahmins of Kosala on whether brahmins now live in conformity with brahminical lore of old; against animal sacrifice. |
| Snp 3.9 | (vv. 594-656) [Snp 115-123] Vasettha (Vasettha): | to the young brahmins Vasettha and Bharadvaja not by birth, but rather by action, does one become a brahmin. |
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