MN 85	[MN II 91-97] Bodhirajakumara (To Prince Bodhi):	to Prince Bodhi – refuting the claim that pleasure is to be obtained through pain; five factors of striving: a bhikkhu has faith, good health, integrity, energy, and wisdom.
MN 90	[MN II 125-133] Kannakatthala (At Kannakatthala):	to King Pasenadi – five factors of striving, questions on omniscience, caste distinctions, and the gods and Brahma.
MN 91	[MN II 133-146] Brahmayu (To Brahmayu):	to the old brahmin Brahmayu and his disciple Uttara – the 32 marks of a great man; and a graduated discourse on the Dhamma.
MN 92	[MN II 146-146] Sela (To Sela):	to the brahmin Sela of Apana and three hundred young brahmin followers – on having faith in the Buddha.
MN 93	[MN II 147-157] Assalayana (To Assalayana):	to the young brahmin Assalayana – refuting the brahmin's claim to be the highest caste.
MN 94	[MN II 157-163] Ghotamukha (To Ghotamukha):	Ven. Udena to the brahmin Ghotamukha – the renunciant life; four kinds of persons engaged in ascetic practice.
MN 95	[MN II 164-177] Canki (With Canki):	to the brahmin Canki of Opasada and the young brahmin student Kapathika Bharadvaja – refutation of the 'Three Vedas' for the preservation and discovery of, and final arrival at, truth.
MN 96	[MN II 177-184] Esukari (To Esukari):	to the brahmin Esukari – refuting the brahmin's claim to be the highest caste; not only the brahmins can develop loving-kindness; not birth, but the practice of wholesome Dhamma, that makes a person noble.
MN 97	[MN II 184-196] Dhanañjani (To Dhanañjani):	Ven. Sariputta to the brahmin Dhanañjani – negligence and diligence, and the brahmaviharas.
MN 98	[MN II 196-196] Vasettha (To Vasettha):	to the brahmin students Vasettha and Bharadvaja – the qualities of a true brahmin; one becomes a true brahmin by cutting off his fetters of defilements, having removed the obstacle of ignorance, and attained knowledge of the four noble truths.
MN 99	[MN II 196-209] Subha (To Subha):	to the young brahmin student Subha, Toddeyya's son – comparison of the benefits of the householder's path and that of the renunciate.
SN 12.41	[SN II 68-70] Pañcabhayavera (Five Fearful Animosities):	to the householder Anathapindika – five perils and enmities (non-virtuous behaviour), four factors of stream-entry (unwavering confidence in Buddha, Dhamma, Sangha, and flawless virtue), and penetration with wisdom of dependent origination.
SN 12.46	[SN II 75-76] Aññatarabrahmana (A Certain Brahmin):	to a brahmin – the middle way on 'who' experiences results of actions.
SN 12.47	[SN II 76-77] Janussoni (Janussoni):	to the brahmin Janussoni – the middle way on existence and non-existence.
SN 12.48	[SN II 77-77] Lokayatika (A Cosmologist):	to a brahmin cosmologist – the middle way on existence, non-existence, unity, and plurality.
SN 55.28	[SN V 387-389] Pathamabhayaverupasanta (Fearful Animosities 1):	to the householder Anathapindika – five perils and enmities (non-virtuous behaviour), four factors of stream-entry (unwavering confidence in Buddha, Dhamma, Sangha, and flawless virtue), and penetration with wisdom of dependent origination.
AN 10.92	[AN V 182-184] Bhaya (Peril):	to the householder Anathapindika – five perils and enmities (non-virtuous behaviour), four factors of stream-entry (unwavering confidence in the Buddha, Dhamma, and Sangha, and flawless virtue), and the noble method clearly seen and thoroughly penetrated with wisdom (dependent origination).
Snp 3.9	(vv. 594-656) [Snp 115-123] Vasettha (Vasettha):	to the young brahmins Vasettha and Bharadvaja – not by birth, but rather by action, does one become a brahmin.

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Leigh Brasington / / Revised 10 Apr 26