DN 2	[DN I 47-86] Samaññaphala (Fruits of the Homeless Life):	to King Ajatasattu of Magadha – the fruits, visible here and now (in this life) of the life of renunciation, plus the higher benefits and true liberation.
DN 3	[DN I 87-110] Ambattha (To Ambattha: Pride Humbled):	to the brahmin Ambattha, a pupil of Pokharasati – the 'thirty-two marks of a great man', humbling of arrogance.
DN 4	[DN I 111-126] Sonadanda (To Sonadanda: Qualities of a True brahmin):	to the brahmin Sonadanda – the qualities of a true brahmin: wisdom and morality.
DN 5	[DN I 127-149] Kutadanta (To Kutadanta: A Bloodless Sacrifice):	to the brahmin Kutadanta – sacrifices more profitable than the slaughter of animals.
DN 6	[DN I 150-158] Mahali (To Mahali: Heavenly Sights, Soul and Body):	to Otthaddha Mahali, the Licchavi ruler – one-sided samadhi and useless questions.
DN 9	[DN I 178-203] Potthapada (To Potthapada: States of Consciousness):	to the wanderer Potthapada, and later to Citta the elephant trainer's son – on states of consciousness and unanswerable questions; parable of the most beautiful girl in the country.
DN 10	[DN I 204-210] Subha (To Subha: Morality, Concentration, Wisdom):	Ven. Ananda to the brahmin youth Subha – the noble path, morality, concentration, wisdom.
DN 11	[DN I 211-223] Kevaddha [Kevatta] (To Kevaddha: What Brahma Didn't Know):	to the brahmin Kevaddha [Kevatta] – what Brahma didn't know: where the four great elements cease without remainder.
DN 12	[DN I 224-234] Lohicca (To Lohicca: Good and Bad Teachers):	to the brahmin Lohicca – the difference between good and bad teachers.
DN 13	[DN I 235-253] Tevijja (The Threefold Knowledge: The Way to Brahma):	to the brahmin youths Vasettha and Bharadvaja – the path of morality and concentration, instruction in the Brahmaviharas.
DN 28	[DN III 99-116] Sampasadaniya (Serene Faith):	to Ven. Sariputta – on the course leading to unsurpassed supreme enlightenment –Schäfer writes: '… at the end of the discourse the Buddhas tells Sariputta that it should always be told to householders…'.
MN 27	[MN I 175-184] Culahatthipadopama (The Shorter Discourse on the Simile of the Elephant's Footprint):	to the brahmin Janussoni – explanation of how a disciple arrives at complete certainty of the truth of the doctrine.
MN 51	[MN I 339-349] Kandaraka (To Kandaraka):	to the wanderer Kandaraka and Pessa the elephant driver's son – accomplishments in concentration and the four establishments of mindfulness, plus four kinds of persons in the world.
MN 60	[MN I 400-413] Apannaka (The Incontrovertible Teaching):	to the brahmin householders of Sala – the wrong views of sectarians contrasted with the right views of the Buddha; the disadvantages and advantages of both.
MN 94	[MN II 157-163] Ghotamukha (To Ghotamukha):	Ven. Udena to the brahmin Ghotamukha – the renunciant life; four kinds of persons engaged in ascetic practice.
MN 114	[MN III 45-61] Sevitabbasevitabba (To Be Cultivated and Not to Be Cultivated):	the Buddha (in brief) and Ven. Sariputta (in detail) to the bhikkhus – on actions and practices that a bhikkhu or layperson should and should not resort to.
AN 3.65	[AN I 188-193] Kesaputti [Kalama] (Those of Kesaputta [Kalama]):	to the Kalamas of Kesaputta – the origins of the unwholesome: greed, hatred, delusion.
AN 3.66	[AN I 193-197] Salha (Salha):	Ven. Nandaka to Salha, Migara's grandson, and Rohana, Pekhuniya's grandson – the origins of the unwholesome: greed, hatred, delusion.
AN 4.193	[AN II 190-194] Bhaddiya (Bhaddiya):	to the Licchavi Bhaddiya – abandoning of unprofitable things: greed, hatred, delusion, and aggressiveness.
AN 8.53	[AN IV 280-281] Sankhitta gotamiyovada (Brief Exhortation to Gotami):	to Mahapajapati Gotami – eight things to which the Dhamma leads.
AN 10.30	[AN V 65-70] Dutiyakosala (Kosala 2):	King Pasenadi of Kosala to the Buddha – ten praises of the Buddha.
AN 10.47	[AN V 86-88] Mahali (Mahali):	to the Licchavi Mahali – five causes for the doing of an evil action (greed, hatred, delusion, careless attention, an undirected mind) and five causes for the doing of a good action (the opposites).
AN 10.169	[AN V 252-253] Sangarava (Sangarava):	to the brahmin Sangarava – the near shore and the far shore (ten unwholesome/wholesome courses of action).
Snp 2.4	(vv. 258-269) [Snp 46-47] Mahamangala (Great Good Fortune):	to a deity – a catalogue of the highest blessings (targeted to lay people).

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Leigh Brasington / / Revised 10 Apr 26