The Way to the Far Shore
Sutta Nipatta Book Five
[Leigh's commentary in brackets]
Snp 5.1 - Ajita
[Summary not possible - just read the whole sutta]
[re cessation of consciousness - see DN 11 & SN 22.53 -- Viññana literally means "divided knowing"]
[see also SN 12.31]
Snp 5.2 - Tissametteyya
Q: Who has succeeded on the spiritual path?
A: Those leading the spiritual life among sensual pleasures, rid of craving, ever mindful
[see also AN 6.61]
Snp 5.3 - Puṇṇaka
Q: Why do people perform sacrifices?
A: Hope of escaping old age and death
Q: Does it work?
A: No
Q: What does work?
A: Wisdom, Calm, Freedom from greed, hatred & delusion
[see also AN 3.32 and AN 4.41 ]
Snp 5.4 - Mettagū
Q: What is the source of dukkha?
A: Creating an attachment
Q: How do the wise cross the flood [of dukkha]
A: Expel delight and dogmatism; uproot consciousness; forego becoming
[re cessation of consciousness - see DN 11 & SN 22.53 -- Viññana literally means "divided knowing"]
Snp 5.5 - Dhotaka
Q: Teach me
A: Be keen, alert, mindful
Q: Release me from my doubts
A: I cannot release anyone from their doubts
Q: Teach me the principle of seclusion
A: Everything is a snare, don't crave for becoming this or that
Snp 5.6 - Upasīva
Q: Tell me an object (of meditation), supported by which I may cross over this flood
A: Having regard for no-thingness, possessing mindfulness, supported by (the belief) it does not exist, then abandon sensual pleasures, abstain from (wrong) conversations, look for the destruction of craving
Q: Would one who has done this, remain in this state?
A: Yes
Q: What can we say about the consciousness of one in that state who then dies?
A: The question is invalid, nothing can be said. [see MN 72 - "To Vacchagotta on Fire"]
[no-thingness = atammayatā (non-concocting; non-fashioning)]
[no-thingness is not the State of Nothingness (Jhana 7)]
[from K.R. Norman: The Buddha is referring to the no-thingness of atammayatā (non-concocting; non-fashioning) but Upasiva (in 1072), and Alexander Wynne in "The Origin of Buddhist Meditation" (in his summary of 1071-72), think he is referring to the Realm of Nothingness (the 7th Jhana)]
[the Niddesa (ancient commentary) makes the same mistake in regarding no-thingness as 7th Jhana)]
Snp 5.7 - Nanda
Q: Is someone a sage because of their knowledge, or because of their way of life?
A: Not knowledge, sages live far from crowds, untroubled, with no need for hope
Q: Do those who live self-controlled crossed over birth & old age?
A: No, not necessarily
Q: Then who has crossed over birth & old age?
A: Those who have fully understood craving, and are free of defilements
Snp 5.8 - Hemaka
Q: Explain to me the teaching that destroys craving, so that one who lives mindfully may cross over clinging in the world.
A: The removal of desire and lust for what is seen, heard, thought, or cognized; for anything liked or disliked
Snp 5.9 - Todeyya
Q: In whom sensual pleasures do not dwell and for whom there is no craving, and who has crossed over doubts -- of what kind is their liberation?
A: That is their liberation
Q: Are they free of hope; Do they possess wisdom?
A: They are free of hope; They possess wisdom
[when I 1st met Ruth Dennison, she had a bumper sticker on her car that said, "I feel so much better now that I've given up all hope."]
Snp 5.10 - Kappa
Q: Tell me an island as the terrifying flood arises
A: Having nothing, taking nothing: this is the matchless island
Snp 5.11 - Jatukaṇṇī
Q: Tell me the state of peace, so that I may understand the giving up of birth and old age
A: Dispel sensual desire, see renunciation as sanctuary; don't hanker after the past, future, or present; get rid of greed
Snp 5.12 - Bhadrāvudha
Q: [unclear!] Please teach Dhamma
A: Dispel all craving for attachments
Snp 5.13 - Udaya
Q: Proclaim the release through understanding, the destruction of ignorance
A: abandon both desire and depression, dispel sloth, ward off perplexities. investigate mental phenomena, then purify by equanimity and mindfulness
Q: What is the worlds fetter?
A: Delight (nandi)
Q: What is its doubt?
A: Thinking
Q: Abandon what to reach Nibbana?
A: Abandon craving; do not take pleasure in vedana; live mindfully - thus consciousness ceases
[re cessation of consciousness - see DN 11 & SN 22.53 -- Viññana literally means "divided knowing"]
[see also AN 3.33]
Snp 5.14 - Posala
Q: For one who perceives the disappearance of form, entirely given up the body [entirely considers the body as a trifling thing?], sees no-thing at all, how should one like that be guided?
A: Knowing the origin of no-thingness and that delight is a fetter, one then sees the matter clearly. That is the knowledge of reality for that one.
[this is a very cryptic sutta!]
[again, I don't think Jhana 7 is being referenced here]
Snp 5.15 - Mogharāja
Q: How should you look upon the world so the King of Death wont see you?
A: Look upon the world as empty, ever mindful. Uproot the view of self, then King of Death wont see you.
[the Deathless is a synonym for Nibbana]
[see SN 35.85 ("the world is empty of self and of what belongs to self")]
Snp 5.16 - Piṅgiya
Q: Teach me the Dhamma so that I may abandon birth and decay.
A: Be diligent and give up form so there is no further becoming.
Q: (same as above)
A: Be diligent and give up craving so there is no further becoming.
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