The Anguttara Nikaya, the fourth division of the Sutta Pitaka, consists of several thousand suttas arranged in eleven books (nipatas) according to numerical content. At first glance this may seem a rather pedantic classification scheme, but in fact it often proves quite useful. For example, if you dimly recall having heard something about the five subjects worthy of daily contemplation and you'd like to track down the original passage in the Canon, a good place to begin your search is the Book of the Fives in the Anguttara. The 2 anthologies above contain most of the important suttas.

What follows is a list, with a single line of notes, of the suttas I found the most interesting and helpful while reading the Anguttara Nikaya:

1.v.9.10; 1.vi.1,2	the Luminous Mind - see especially this note
1.vi.6,7	Mind is the forerunner of both the wholesome & the unwholesome
1.vi.9	importance of diligence
1.xv.1-3	right view and the 3 characteristics
2.i.5	(bio) don't be content with good mindstates, have unremitting diligence
2.i.9	the 2 Guardians of the world
2.iii.1	the fools and the wise - seeing transgressions and forgiving transgressions
2.iii.10	how tranquility (samatha) and insight (vipassana) function together to uproot passion and ignorance
2.iv.1-2	Gratitude; Repaying one's parents
3.25	3 types of persons; hints that stream entry is like a flash of lightneing
3.32	No I-making, mine-making or conceit; references Snp 1106-7
3.33	Karmma: Bad actions ripen, Good actions don't ripen; rebirth (ripening) can take place in this life, the next life or a future life
3.35	The 3 messengers: old age, sickness and death
3.38	(bio) 3 palaces plus old age, sickness and death
3.47	Conditioned and Unconditioned
3.57	Vacchagotta - giving; anti-caste/racism
3.60	Miracle of Instruction; Benefiting others via the holy life; Also on miracles: "miracle of psychic power (the miracle of telepathy) ... is a miracle experienced only by him who does it; it belongs only to him who does it. It seems to me to be of the nature of an illusion."
3.61	The 4 Noble Truths are equivalent to Dependent Origination; dukkha is caused by ignorance
3.63	Vacchagotta, a Brahmin - probably not the same as the more famous "Vacchagotta the wanderer"
3.65	The Kalama Sutta
3.68	Greed, Hatred and Delusion
3.70	the Roots of the Uposatha - 8 precepts, etc.
3.71	the drawbacks of greed, hatred and delusion
3.76	Kamma leads to becoming
3.83	If 150 precepts are too many for you, train in heightened virtue, heightened mind (concentration) & heightened wisdom
3.85	virtuous behaviour can lead to once-returning; wisdom additionally is required for non-returning; concentration additionally is required for full awakening
3.93	you can't force results
3.99	The Salt Crystal; "Why do bad things happen to good people?"
3.100: 9-15	the need to balance concentration, energy and equanimity
3.101: 1 & 2	Gratification, Danger, Escape
3.129	No Secrets
3.130 & 131	2 suttas about Anurudddha, including instructions from Sariputta that helped him to become Enlightened
4.6	The 9 early collections of the Dhamma texts are named
4.21	(bio) Reverence for the Dhamma
4.24	non-dual: there is no seen, there is no seer
4.36	(bio) Dana - will you be a deva?
4.41	4 Developments of Concentration; references Snp 1048
4.42	4 ways of answering a question
4.45	You cannot travel to the end of the world; this fathom long carcass, endowed with perception and mind, is the world. See also SN 2.26
4.66	4 types of persons: lustful, hating, deluded, conceited
4.77	the 4 imponderables: range of a Buddha, range of a person in jhana, threads of kamma, origin of the world
4.96, 99	Living for one's own good and for anothers - early Bodhisattva idea
4.113	The horse whip
4.192	knowing a person's traits
4.198	short version of the Gradual training
4.232	4 kinds of Kamma
4.246	The Growth of Wisdom
5.14-15	The 5 Powers
5.25	5 Helpers of Right View
5.49	on Grief - see especially the verses at the end of this sutta; in general one should accept an unchangeable situation without sorrowing
5.51	the 5 hindrances - with river simile
5.53	5 factors for exertion
5.57	The 5 Daily Reflections
5.73-74	Practice! Don't just learn and teach
5.75-76	the battle to guard celibacy; short version of graduated training
5.77-80	77: dangers of living in the wilderness; 78: dangers of society and sangha; 79: more dangers (including flowery poems [Rumi poems in Dharma talks?])
5.121	advice to a sick monk; sickness and spiritual practice
5.129	5 deeds leading directly to hell
5.159	How to teach the Dhamma
5.161	Removing Grudges
5.177	5 wrong livelihoods: Business in weapons, in living beings, in meat, in intoxicants, and in poison
5.193	5 Hindrances and the 5 similes of water
5.198	Right Speech has 5 Qualities: spoken at the right time, in truth, affectionately, beneficially, with a mind of loving-kindness
5.202	5 rewards of listening to dhamma. (Teachers: do your dhamma talks generate these?)
6.19 & 20	2 suttas on mindfulness of death
6.46	The dispute between scholar monks and meditator monks
6.50	Sense control, virtue, concentration, wisdom, disenchantment, dispassion
6.53	diligence is the one thing, developed and cultivated that accomplishes the good, both here & now and here after
6.54	The Simile of the Land Finding Crow
6.55	Sona Sutta: The Similes of the Lute
6.60	Citta, the son of the elephant trainer, leaves the order but returns (see DN 9 for that story) and becomes an arahant
6.63	Penetrative Exposition: Sensuality, vedana, perception, asava, karma ("It is volition that I declare to be kamma"), dukkha all should be known
6.65,66,    76,77	Qualities needed for the supermundane
6.88	6 obstructions to practice due to not listening well
6.96	6 Rarities: appearance of a Tathagata, appearance of a Dhamma teacher, born where the Dhamma is available, unimpaired physical & mental faculties, absence of stupidity & dullness
7.6 & 7	7 Treasures
7.11 & 12	7 obsessions (or latent tendencies)
7.46	7 Perceptions - cf. Progress of Insight
7.49	7 reasons for giving
7.56	7 reasons why the Dhamma declines
7.58	Dealing with Drowsiness
7.60	7 disadvantages to being angry
7.64	seven qualities that make one a respectable and honorable individual - and able to approach the dhamma
7.67	Necessity of Mental Cultivation
7.70	Teaching of ancient teacher Araka: "Life is short; do good, live a pure life." The Buddha adds "Practice!"
7.80	The Buddha explains how to recognize authentic teachings of Dhamma
8.1	The 8 Benefits of Metta (see also AN 11.16)
8.2	Supporting conditions for wisdom
8.5	The 8 Worldly Conditions in brief: loss & gain, fame & ill fame, praise & blame, pleasure & pain
8.6	The 8 Worldly Conditions & how to work with them
8.7 & 8	Devadatta & The 8 Worldly Conditions
8.19	Dhamma is like the Ocean
8.26	To Jivaka: how a lay follower can best work for the welfare of others
8.30	Anaruddha and 8 Great Thoughts
8.31,33,35	Giving
8.41	Things (including playing music!) which are stumbling blocks to that which is wholesome.
8.51	The traditional story of the founding of the nuns' order
8.53	Instructions to Mahapajapati Gotami (the Buddha's foster mother)
8.54	Advice to a layman
8.63	metta, karuna, mudita, and upekkha and the four foundations of mindfulness as a basis for concentration practice
8.73,74	Mindfulness of Death; simile of "hair on fire" in #74
9.3	9 things to do to bring the mind towards liberation
9.5	4 Powers; Freed from 5 Fears; includes "Dhamma is the best gift"
9.12	3 types of stream-enterers, as well as the once-returner and 5 types of non-returners
9.29	9 factors that arouse anger
9.36	Using the aggregates of the Jhanas as a basis of insight (cf. MN 111 & 121)
9.41	the long road of meditation practice that culminates in Awakening begins with appreciating the value of renunciation; perfecting the jhanas leads to Awakening
10.2	A combination of the Jhana Summary and the Transcendental portion of SN 12.23 (the Upanisa Sutta)
10.6 & 7	Meditative Experience of Nibbana
10.11	one should have 5 factors & live in a dwellings endowed with 5 factors
10.13	the 10 fetters that bind us
10.15	Heedfulness/Diligence is foremost of skillful qualities
10.60	the 10 Perceptions - an interesting list which include the 16 steps of Mindfulness of Breathing
10.61,62	Associating with good people is the basis of hearing the true Dhamma
10.69	10 suitable topics of conversation
10.70	10 recommended topics of conversation
10.72	the 10 thorns, including: To one in 1st jhana, sounds are a thorn
10.76	The Prerequisites for Stream Entry and Enlightenment
10.93	Anathapindika instructs a group of non-Buddhist wanderers on the nature of Right View: Dependent Origination
10.95	Will all beings attain liberation?
10.96	The 10 undeclared points are simpily speculations
10.176	To Cunda the silversmith: 10 right actions
10.206	The 1st 4 Precepts in detail
10.208	The 4 Sublime Emotions can lead to 3rd stage of enlightenment
11.1	cf SN 12:23 and the Progress of Insight
11.2	cf SN 12:23 and the Progress of Insight; "there is no need for an act of will"
11.10	Meditate without "perception" of the meditation object - just experience it
11.12 & 13	the 6 Recollections - see the Vissudhimagga for later details
11.16	The 11 Benefits of Metta (see also AN 8.1)

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Leigh Brasington / / Revised 04 Oct 19